MARC details
| 000 -CABECERA |
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| campo de control de longitud fija |
07927nam a2200325Ia 4500 |
| 001 - NÚMERO DE CONTROL |
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| campo de control |
2787 |
| 008 - DATOS DE LONGITUD FIJA--INFORMACIÓN GENERAL |
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| campo de control de longitud fija |
230305s2017 xx 000 0 und d |
| 020 ## - NÚMERO INTERNACIONAL ESTÁNDAR DEL LIBRO |
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| Número Internacional Estándar del Libro |
9781465458551 |
| 043 ## - CÓDIGO DE ÁREA GEOGRÁFICA |
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| Código de área geográfica |
en_UK |
| 041 ## - CÓDIGO DE LENGUA |
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| Código de lengua del texto/banda sonora o título independiente |
eng |
| 245 #4 - MENCIÓN DE TÍTULO |
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| Título |
The philosophy book |
| 260 ## - PUBLICACIÓN, DISTRIBUCIÓN, ETC. |
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| Lugar de publicación, distribución, etc. |
New York |
| Nombre del editor, distribuidor, etc. |
DK Publishing, |
| Fecha de publicación, distribución, etc. |
2017 |
| 300 ## - DESCRIPCIÓN FÍSICA |
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| Extensión |
352 pages : color illustrations ; 24 cm. |
| 505 ## - NOTA DE CONTENIDO CON FORMATO |
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| Nota de contenido con formato |
The ancient world 700 BCE-250 CE -- |
| Mención de responsabilidad |
Everything is made of water ---- |
| -- |
The dao that can be told is not the eternal dao ---- |
| -- |
Number is the ruler of forms and ideas ---- |
| -- |
Happy is he who has overcome his ego ---- |
| -- |
Hold faithfulness and sincerity as first principles ---- |
| -- |
Everything is flux ---- |
| -- |
All is one ---- |
| -- |
Man is the measure of all things ---- |
| -- |
When one throws to me a peach, I return to him a plum ---- |
| -- |
Nothing exists except atoms and empty space ---- |
| -- |
The life which is unexamined is not worth living ---- |
| -- |
Earthly knowledge is but shadow ---- |
| -- |
Truth resides in the world around us ---- |
| -- |
Death is nothing to us ---- |
| -- |
He has the most who is most content with the least ---- |
| -- |
The goal of life is living in agreement with nature ---- |
| -- |
The medieval world 250-1500 ---- |
| -- |
God is not the parent of evils ---- |
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God foresees our free thoughts and actions ---- |
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The soul is distinct from the body ---- |
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Just by thinking about God we can know he exists ---- |
| -- |
Philosophy and religion are not incompatible ---- |
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God has no attributes ---- |
| -- |
Don't grieve. Anything you lose comes round in another form ---- |
| -- |
The universe has not always existed ---- |
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God is the not-other ---- |
| -- |
To know nothing is the happiest life ---- |
| -- |
Renaissance and the age of reason 1500-1750 ---- |
| -- |
The end justifies the means ---- |
| -- |
Fame and tranquility can never be bedfellows ---- |
| -- |
Knowledge is power ---- |
| -- |
Man is a machine ---- |
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I think therefore I am ---- |
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Imagination decides everything ---- |
| -- |
God is the cause of all things, which are in him ---- |
| -- |
No man's knowledge here can go beyond his experience ---- |
| -- |
There are two kinds of truths : truths of reasoning and truths of fact ---- |
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To be is to be perceived ---- |
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The age of revolution 1750-1900 ---- |
| -- |
Doubt is not a pleasant condition, but certainly is absurd ---- |
| -- |
Custom is the great guide of human life ---- |
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Man was born free yet everywhere he is in chains ---- |
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Man is an animal that makes bargains ---- |
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There are two worlds : our bodies and the external world ---- |
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Society is indeed a contract ---- |
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The greatest happiness for the greatest number ---- |
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Mind has no gender ---- |
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What sort of philosophy one chooses depends on what sort of person one is ---- |
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About no subject is there less philosophizing than about philosophy ---- |
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Reality is a historical process ---- |
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Every man takes the limits of his own field of vision for the limits of the world ---- |
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Theology is anthropology ---- |
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Over his own body and mind, the individual is sovereign ---- |
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Anxiety is the dizziness of freedom ---- |
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The history of all hitherto existing society is the history of class struggles ---- |
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Must the citizen ever resign his conscience to the legislator? ---- |
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Consider what effects things I have ---- |
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Act as if what you do makes a difference ---- |
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The modern world 1900-1950 ---- |
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Man is something to be surpassed ---- |
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Men with self-confidence come and see and conquer ---- |
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Every message is made of signs ---- |
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Experience by itself is not science ---- |
| -- |
Intuition goes in the very direction of life ---- |
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We only think when we are confronted with problems ---- |
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Those who cannot remember the past are condemned to repeat it ---- |
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It is only suffering that makes us persons ---- |
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Believe in life ---- |
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The road to happiness lies in an organized diminution of work ---- |
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Love is a bridge from poorer to richer knowledge ---- |
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Only as an individual can man become a philosopher ---- |
| -- |
Life is a series of collisions with the future ---- |
| -- |
To philosophize, first one must confess ---- |
| -- |
The limits of my language are the limits of my world ---- |
| -- |
We are ourselves the entities to be analyzed ---- |
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The individual's only true moral choice is through self-sacrifice for the community ---- |
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Logic is the last scientific ingredient of philosophy ---- |
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The only way of knowing a person is to love them without hope ---- |
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That which is cannot be true ---- |
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History does not belong to us but we belong to it ---- |
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In so far as a scientific statement speaks about reality, it must be falsifiable ---- |
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Intelligence is a moral category ---- |
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Existence precedes essence ---- |
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The banality of evil ---- |
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Reason live in language ---- |
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In order to see the world we must break with our familiar acceptance of it ---- |
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Man is defined as a human being and woman as a female ---- |
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Language is a social art ---- |
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The fundamental sense of freedom is freedom from chains ---- |
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Think like a mountain ---- |
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Life will be lived all the better if it has no meaning ---- |
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Contemporary philosophy 1950-present ---- |
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Language is a skin ---- |
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How would we manage without a culture? ---- |
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Normal science does not aim at novelties of fact or theory ---- |
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The principles of justice are chosen behind a veil of ignorance ---- |
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Art is a form of life ---- |
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Anything goes ---- |
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Knowledge is produced to be sold ---- |
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For the black man, there is only one destiny and it is white ---- |
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Man is an invention of recent date ---- |
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If we choose, we can live in a world of comforting illusion ---- |
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Society is dependent upon a criticism of its own traditions ---- |
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There is nothing outside of the text ---- |
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There is nothing deep down inside us excepts what we have put there ourselves ---- |
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Every desire has a reaction to madness ---- |
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Every empire tells itself and the world that it is unlike all other empires ---- |
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Thought has always worked by opposition ---- |
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Who plays God in present-day feminism? ---- |
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Philosophy is not only a written enterprise ---- |
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In suffering, the animals are our equals ---- |
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All the best Marxist analyses are always analyses of a failure.-- |
| 520 ## - SUMARIO, ETC. |
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| Sumario, etc. |
What existed before the Universe was created? Where does self-worth come from? Do the ends always justify the means? ; ; The Philosophy Book answers the most profound questions we all have. It is your visual guide to the fundamental nature of existence, society, and how we think. ; ; Discover what it means to be free, whether science can predict the future, or how language shapes our thoughts. Learn about the world's greatest philosophers, from Plato and Confucius to modern thinkers such as Chomsky and Derrida and follow charts and timelines that graphically show the progression of ideas and logic. ; ; Written in plain English, with concise explanations of branches of philosophy such as metaphysics and ethics, it untangles complicated theories and makes sense of abstract concepts. It is an ideal reference whether you're a student or a general reader, with simple explanations of big ideas, including the four noble truths, the soul, class struggle, moral purpose, and good and evil. ; ; If you're curious about the deeper questions in life, The Philosophy Book is both an invaluable reference and illuminating read. ; ; ; Series Overview: Big Ideas Simply Explained series uses creative design and innovative graphics, along with straightforward and engaging writing, to make complex subjects easier to understand. These award-winning books provide just the information needed for students, families, or anyone interested in concise, thought-provoking refreshers on a single subject. ; ; |
| 630 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÍTULO UNIFORME |
|---|
| Título uniforme |
BD SPECULATIVE PHILOSOPHY |
| 9 (RLIN) |
2991 |
| 650 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÉRMINO DE MATERIA |
|---|
| Término de materia o nombre geográfico como elemento de entrada |
Philosophy |
| 9 (RLIN) |
2992 |
| 650 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÉRMINO DE MATERIA |
|---|
| Término de materia o nombre geográfico como elemento de entrada |
PHILOSOPHY / Criticism |
| 9 (RLIN) |
2993 |
| 650 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÉRMINO DE MATERIA |
|---|
| Término de materia o nombre geográfico como elemento de entrada |
PHILOSOPHY / History & Surveys |
| 9 (RLIN) |
2994 |
| 650 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÉRMINO DE MATERIA |
|---|
| Término de materia o nombre geográfico como elemento de entrada |
PHILOSOPHY / Reference |
| 9 (RLIN) |
2995 |
| 650 ## - PUNTO DE ACCESO ADICIONAL DE MATERIA--TÉRMINO DE MATERIA |
|---|
| Término de materia o nombre geográfico como elemento de entrada |
|
| 9 (RLIN) |
12 |
| 700 ## - ENTRADA AGREGADA--NOMBRE PERSONAL |
|---|
| Nombre de persona |
Buckingham, Will |
| Término indicativo de función/relación |
Author |
| 9 (RLIN) |
2996 |
| 902 ## - ELEMENTOS DE DATOS B LOCAL, LDB (RLIN) |
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| a |
716 |
| 905 ## - ELEMENTOS DE DATOS E LOCAL, LDE (RLIN) |
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| a |
m |
| 911 ## - EQUIVALENCIA O REFERENCIA-CRUZADA-NOMBRE DE CONFERENCIA O REUNIÓN/CONGRESO [LOCAL, CANADÁ] |
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| Nombre de congreso/reunión o jurisdicción como elemento de entrada |
https://biblioteca.tbs-education.es/portadas/9781465458551.png |
| 912 ## - |
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| -- |
2017-01-01 |
| 942 ## - ELEMENTOS DE ENTRADA AGREGADA (KOHA) |
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| Código de la institución [OBSOLETO] |
1 |
| 953 ## - |
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| -- |
2020-01-31 15:02:22 |
